It's old news that Drake is Jewish, but this really surprised me. Godfather Buried Alive was among the first music albums I ever reviewed for my school paper. Shyne sounds extraordinarily committed to Hashem, and I'm thrilled that he has found order and discipline in Jewish practice.
November 10, 2010
Rapper Finds Order in Orthodox Judaism in IsraelBy DINA KRAFT
JERUSALEM — The tall man in the velvet fedora and knee-length black jacket with ritual fringes peeking out takes long, swift strides toward the Western Wall. It’s late in the day, and he does not want to miss afternoon prayers at Judaism’s holiest site.
“We have to get there before the sun goes down,” he says, his stare fixed behind a pair of Ray-Ban sunglasses, the first clue that this is no ordinary Jerusalem man of God. It’s the rapper Shyne, the Sean Combs protégé who served almost nine years in New York prisons for opening fire in a nightclub in 1999 during an evening out with Mr. Combs and his girlfriend at the time, Jennifer Lopez.
“My entire life screams that I have a Jewish neshama,” he said, using the Hebrew word for soul.
Living as Moses Levi, an Orthodox Jew in Jerusalem (he legally changed his name from Jamaal Barrow), he shuttles between sessions of Talmud study with some of the most religiously stringent rabbis in the city and preparations for a musical comeback.
His transition from troubled adolescent in the Flatbush section of Brooklyn, shot at the age of 15, to celebrity gangster rapper turned prisoner turned frequenter of yeshivas, is the latest chapter in a bizarre journey that began with his birth in Belize 32 years ago. He is the son of a lawyer who is now that country’s prime minister and a mother who brought him to the United States and cleaned houses for a living.
“The science of Judaism” as Mr. Levi refers to it, has become his system for living, a lifeline that connects him to God and becoming a better human being. He sees no conflict fusing the hip-hop world with the life of a Torah-observant Jew.
Mr. Levi speaks in the style of the urban streets but combines his slang with Yiddish-accented Hebrew words and references to the “Chumash” (the bound version of the Torah, pronounced khoo-MASH) and “Halacha” (Jewish law, pronounced ha-la-KHAH).
As in: “There’s nothing in the Chumash that says I can’t drive a Lamborghini,” and “nothing in the Halacha about driving the cars I like, about the lifestyle I live.” As a teenager he started reading the Bible, relating to the stories of King David and Moses that he had first heard from his grandmother. At 13 (bar mitzvah age, he notes) he began to identify himself as “an Israelite,” a sensibility reinforced after finding out his great-grandmother was Ethiopian; he likes to wonder aloud whether she might have been Jewish.
He was already praying daily and engaged in his own study of Judaism at the time of his arrest but only became a practicing Jew, celebrating the holidays, keeping kosher and observing the Sabbath under the tutelage of prison rabbis. In Israel, he said, he had undergone a type of pro forma conversion known as “giyur lechumra” (pronounced ghee-YUR le-kchoom-RAH).
On the December night in 1999 that Mr. Levi walked into a Times Square nightclub, he was a 21-year-old enjoying the fruits of his first record deal and the hip-hop high life. The details of what happened inside remain muddled, but after an argument broke out between Mr. Combs, then known as Puff Daddy, and a group in the club, shots were fired, and three people were hurt.
Mr. Combs was charged with gun possession but later cleared in a highly publicized trial. Mr. Levi was sentenced to 10 years in prison for assault, gun possession and reckless endangerment. The police said he fired into the crowd. He maintains he shot in the air to break up the dispute. He would not say whether he took a fall for his former mentor.
“That’s the past, I got so much going on,” he said. “We move on.”
What Mr. Levi has moved on to since being released from prison last year is a life in which he is often up at daybreak, wrapping his arms with the leather straps of tefillin, the ritual boxes containing Torah verses worn by observant Jews for morning prayers. Throughout the day he studies with various strictly Orthodox rabbis.
“What are the laws?” he said, explaining his decision to adhere to the Orthodox level of observance. “I want to know the laws. I don’t want to know the leniencies. I never look for the leniencies because of all of the terrible things I’ve done in my life, all of the mistakes I’ve made.”
On the sprawling stone plaza of the Western Wall, crowded with tourists and worshipers, he clutches a worn prayer book whose leather cover was torn off by prison officials for security reasons.
Here he encounters a group of young Ethiopians singing in Hebrew and Amharic about Jerusalem. For a moment he links arms with them, and together they spin, dancing in concentric circles at dizzying speed.
With him is his local sidekick, a burly and bearded 30-year-old named Eli Goldsmith who used to run nightclubs in London (his uncle is a prominent music promoter) before he too became religious.
Later, with Mr. Goldsmith in the rental car he uses to get around, Mr. Levi sampled tracks from two new albums, “Messiah” and “Gangland,” that are to be released in a joint venture with Def Jam Records. The deal suggests the clout he holds despite not having released an album since 2004. He put the volume on high as he drove through the traffic-clogged roads of an ultra-Orthodox neighborhood.
In songs like “Am I a Sinner?” he casts his spiritual quest as an escape from prison life and pain, with lyrics like, “Look in your soul and you will find vision that you can’t see through the eye.”
Three more albums are scheduled to follow. Touring in the United States remains uncertain; he was deported after his prison release as a felon who does not have citizenship, a ruling he is appealing.
Arriving at a small hummus restaurant, he recited the blessing for bread over a piece of warm pita. With him were two rabbis. Jeffrey Seidel, one of the rabbis, said he been moved by the depth of Mr. Levi’s intellectual curiosity and dedication to Judaism.
Their current focus of study together: Sabbath laws. For Mr. Levi they help explain his attraction to Judaism.
“What I do get is boundaries,” he said. “Definition and form. And that is what Shabbat is. You can’t just do whatever you want to do. You have to set limits for yourself.
“All these rules, rules, rules,” he said with his hand on an open page of the Talmud. “But you know what you have if you don’t have rules? You end up with a bunch of pills in your stomach. When you don’t know when to say when and no one tells you no, you go off the deep.”
-----The New York Times
Wednesday, December 8, 2010
Saturday, November 6, 2010
Tracy Morgan, Susan Sarandon, Other Celebs in Video Supporting American Jewish World Service
Judd Apatow produced this video endorsing the American Jewish World Service, which is an awesome Jewish charity that helps people in need all over the world. He enlisted some of entertainment's biggest stars (both Jewish and non-Jewish) to spread the message about this terrific non-profit. Watch it!! It's funny and it's for a great cause.
http://ajws.org/
http://ajws.org/
Saturday, October 9, 2010
Major Jewish Groups Pledge to Help End Anti-Gay Bullying
http://www.jewishjournal.com/nation/article/major_jewish_groups_pledge_to_end_glbt_bullying_20101008/
Tuesday, October 5, 2010
Let's Send a Message to New Jersey's Anti-Gay Jewish Journal
Avi Smolen and Justin Rosen submitted notice of their nuptials to New Jersey's Jewish Journal, which lists local simchas. This angered a couple of Orthodox rabbis, and--incredibly--the Jewish Journal backtracked like cowards. They apologized to anyone "hurt" by the mentioning of a same-sex wedding and vowed to never repeat this grave error.
The Journal claims to have made this apology after igniting a firestorm among Orthodox Jews; this is strange because, well. . . just take a look at the comments responding to the apology. So many Jews came out to support gay/straight equality and to bash the Jewish Journal for its bigotry that it makes one wonder just which group the JJ will end up giving the final apology to.
It reminds me of the early part of the last decade, when radio personality Laura Schlessinger converted to Orthodox Judaism upon marrying a Jew and immediately caught flack from Jewish people for her anti-gay views. She recieved so much hate mail and so much criticism from organzied Jewish life--including the Federation and an alliance of pro-gay rabbis--that she eventually abandoned Judaism, claiming that apparently Jews care more about gay people than about what the Torah says. (I would certainly hope so, Laura.) Jews successfully drove her out of the religion, and about a month ago she got fired for repeatedly using the "N" word with a black caller.
It's amazing what Jewish people can get accomplished as a community when they are really passionate about something, and gay civil rights seem to rival support for Israel as the issue most Jews can agree on.
This is not a small matter. The New Jersey Jewish Journal (not to be confused with any other Jewish Journal, all of whom are unconnected)is a non-denominational publication read by Reform, Conservative, and Orthodox Jews, as well as ethnic Jews with no religion. Orthodox is the SMALLEST branch of Judaism, and it's also the only anti-gay branch. The New Jersey Jewish Journal does not follow Orthodoxy in any other area; they print ads for non-kosher restaurants, clothing stores that mix wool and linen, bar/bat mitzvahs for kids with non-Jewish mothers, and they print marriage notices for Jews with Christian, Muslim, and Hindu spouses. ALL of that is against Orthodox rules, so discrimination against a male couple is not only bigoted,--it's hypocritical. Please let the New Jersey Jewish Journal know how disgusting you find their support for bigots and religious extremists. Even if you're not Jewish, please add your voice. Repairing the world is for everyone.
The Journal claims to have made this apology after igniting a firestorm among Orthodox Jews; this is strange because, well. . . just take a look at the comments responding to the apology. So many Jews came out to support gay/straight equality and to bash the Jewish Journal for its bigotry that it makes one wonder just which group the JJ will end up giving the final apology to.
It reminds me of the early part of the last decade, when radio personality Laura Schlessinger converted to Orthodox Judaism upon marrying a Jew and immediately caught flack from Jewish people for her anti-gay views. She recieved so much hate mail and so much criticism from organzied Jewish life--including the Federation and an alliance of pro-gay rabbis--that she eventually abandoned Judaism, claiming that apparently Jews care more about gay people than about what the Torah says. (I would certainly hope so, Laura.) Jews successfully drove her out of the religion, and about a month ago she got fired for repeatedly using the "N" word with a black caller.
It's amazing what Jewish people can get accomplished as a community when they are really passionate about something, and gay civil rights seem to rival support for Israel as the issue most Jews can agree on.
This is not a small matter. The New Jersey Jewish Journal (not to be confused with any other Jewish Journal, all of whom are unconnected)is a non-denominational publication read by Reform, Conservative, and Orthodox Jews, as well as ethnic Jews with no religion. Orthodox is the SMALLEST branch of Judaism, and it's also the only anti-gay branch. The New Jersey Jewish Journal does not follow Orthodoxy in any other area; they print ads for non-kosher restaurants, clothing stores that mix wool and linen, bar/bat mitzvahs for kids with non-Jewish mothers, and they print marriage notices for Jews with Christian, Muslim, and Hindu spouses. ALL of that is against Orthodox rules, so discrimination against a male couple is not only bigoted,--it's hypocritical. Please let the New Jersey Jewish Journal know how disgusting you find their support for bigots and religious extremists. Even if you're not Jewish, please add your voice. Repairing the world is for everyone.
Thursday, September 2, 2010
Natalie Portman on Israel
Israel is ...
Where I was born. Where I ate my first Popsicle and used a proper toilet for the first time. Where some of my 18-year-old friends spend their nights in bunkers sleeping with their helmets on. Where security guards are the only jobs in surplus. Where deserts bloom and pioneer stories are sentimentalized. Where a thorny, sweet cactus is the symbol of the ideal Israeli. Where immigrating to Israel is called “ascending” and emigrating from Israel is called “descending.” Where my grandparents were not born, but where they were saved.
Where the year passes with the season of olives, of almonds, of dates. Where the transgressive pig or shrimp dish speaks defiantly from a Jerusalem menu. Where, despite substantial exception, secularism is the rule. Where wine is religiously sweet. Where “Arabic homes” is a positive real estate term with no sense of irony. Where there is endless material for dark humor. Where there are countless words for “to bother,” but no single one yet for “to pleasure.” Where laughter is the currency; jokes the religion. Where political parties multiply more quickly than do people. Where to become religious is described as “returning to an answer” and becoming secular “returning to a question.”
Where six citizens have won Nobel prizes in 50 years. Where the first one earned an Olympic gold in 2004 for sailing (an Israeli also won the bronze for judo). Where there is snow two hours north and hamsin (desert wind) two hours south. Where Moses never was allowed to walk, but whose streets we litter. Where the language in which Abraham spoke to Isaac before he was to sacrifice him has been resuscitated to include the words for “sweatshirt” and “schadenfreude” and “chemical warfare” and “press conference.” Where the muezzin chants, and the church bells sound and the shofars cry freely at the Wall. Where the shopkeepers bargain. Where the politicians bargain. Where there will one day be peace but never quiet.
Where I was born; where my insides refuse to abandon.
Where I was born. Where I ate my first Popsicle and used a proper toilet for the first time. Where some of my 18-year-old friends spend their nights in bunkers sleeping with their helmets on. Where security guards are the only jobs in surplus. Where deserts bloom and pioneer stories are sentimentalized. Where a thorny, sweet cactus is the symbol of the ideal Israeli. Where immigrating to Israel is called “ascending” and emigrating from Israel is called “descending.” Where my grandparents were not born, but where they were saved.
Where the year passes with the season of olives, of almonds, of dates. Where the transgressive pig or shrimp dish speaks defiantly from a Jerusalem menu. Where, despite substantial exception, secularism is the rule. Where wine is religiously sweet. Where “Arabic homes” is a positive real estate term with no sense of irony. Where there is endless material for dark humor. Where there are countless words for “to bother,” but no single one yet for “to pleasure.” Where laughter is the currency; jokes the religion. Where political parties multiply more quickly than do people. Where to become religious is described as “returning to an answer” and becoming secular “returning to a question.”
Where six citizens have won Nobel prizes in 50 years. Where the first one earned an Olympic gold in 2004 for sailing (an Israeli also won the bronze for judo). Where there is snow two hours north and hamsin (desert wind) two hours south. Where Moses never was allowed to walk, but whose streets we litter. Where the language in which Abraham spoke to Isaac before he was to sacrifice him has been resuscitated to include the words for “sweatshirt” and “schadenfreude” and “chemical warfare” and “press conference.” Where the muezzin chants, and the church bells sound and the shofars cry freely at the Wall. Where the shopkeepers bargain. Where the politicians bargain. Where there will one day be peace but never quiet.
Where I was born; where my insides refuse to abandon.
Tuesday, August 31, 2010
Amnesty International Alert Regarding Troy Davis: Alert Your Local Media
http://www.amnestyusa.org/death-penalty/troy-davis-finality-over-fairness/page.do?id=1011343
Thursday, August 12, 2010
Muslim Groups Oppose SBC's Plans to Build Mega-Church Near Site of Massacre
"Enraged," says Ali Hili when asked to describe his feelings in one word. "How can they do this to us? How much more dignity can they strip away from us?"
Hili is referring to the Southern Baptist Convention's plan to build a mega-church complex near the remains of a two-mile stretch of Iraqi land that once contained Iraqi-owned businesses, restaurants, and a day school. In the summer of 2005 when the war in Iraq was raging, this cosmopolitan, mostly secular area--which Iraqis had once proudly touted as the beginning of “a new Middle East”--was completely destroyed by a vigilante group of right-wing Christian U.S. soldiers who claimed to be “reclaiming the Middle East for God.”
These five men—in direct violation of their orders—took matters into their own hands and slaughtered non-combat civilians, including women and children. They entered restaurants and businesses and shot diners and workers in the face. They opened fire on civilians in the streets. Tragically, a bomber pilot calling himself “the 13th disciple” bombed most of the buildings before flying the plane into the Badr Day School, killing himself and hundreds of children and adults.
This savage act of vigilantism was condemned by the United Nations and several human rights groups, and was harshly criticized by President Bush, who said, “While I understand the anger these men felt, I do not endorse what they did. They are distorting the Christian message, which is a message of peace. Christianity is a religion of peace, in fact.”
“It was a massacre,” Hili says. “The streets filled with blood. Parents were searching through the rubble for their sons and daughters for days after [the violence.] That is why [the SBC’s plan for the mega-church] is so surreal.”
The SBC ignited a media firestorm last week when the conservative Christian organization made public its long-gestating plans for a sprawling, ten-million dollar complex near the grounds where the massacre took place—an area many Iraqis now see as a place of sacred sadness. The complex will include what will be the largest church ever built in Iraq, a Christian bookstore, and a McDonald’s, as well as a swimming pool, a gym, and a spa for church-goers to enjoy after sermons and all week long.
Many Iraqis consider the SBC’s plans to be overwhelmingly insulting and inflammatory since it was militant Christians who slaughtered their loved ones.
“It’s outrageous,” says Sadi Hussain. “They are taking sacred ground where thousands of Iraqis were slaughtered by Christian fanatics, and they are building themselves a worship and relaxation center for other Christians! How is this ethical? How is this Christian?”
But Richard Land of the SBC sees it differently. “It’s a way to promote understanding,” Land said in an interview with the New York Times. “Understanding and tolerance. Because, you know. . . we are building the church complex, a lot of Iraqis are upset about it, and they should, you know. . . just tolerate it. That’s what tolerance is all about. Seeing something you think is awful and just looking the other way.”
Land also says there is something more sinister afoot than a mere disagreement. He says critics of the church complex are actually bigots. “It’s pure, unadulterated Christianophobia,” Land told the Wall Street Journal. “The Iraqis who are saying ‘oh please don’t build a church where Christians murdered my sister’ are raving bigots who are driven by the same hatred that fueled Hitler. They are foaming-at-the-mouth lunatics, and I mean, they might as well turn their burquas into Klan hoods. There has been a dramatic increase in Christianophobia over the last few years, with South Park making fun of Jesus and churches being picketed after Proposition 8 passed."
When asked in a phone interview if the complex will only cater to Christians, Land assures us that is not the case. “This will be a place for all Iraqis. Christianity is a universal faith. It is not simply for one ethnicity; we welcome Arabs, Jews, everyone. The message that the Son of God died for our sins is for every ear to hear, and that includes ethnic people who were raised in the wrong faith. Anyone who wants to attend our church, work out with us, swim with us, eat non-hallal and non-kosher McDonald’s food with us is certainly welcome.”
“It’s obscene,” says Haider Faiek of the Council on American-Islamic Relations. “My grandson was living in Iraq at the time; he was killed by one of the vigilantes when he was taking an algebra test at school. He just happened to be there when that maniac crashed his plane into [the building.]” Faiek tries to fight back tears, but soon they are streaming down his face. “I miss him so much,” he says, “ and I cannot believe these savages are putting a victory flag over his grave.”
When showed a video of an Iraqi woman begging the SBC to not build the church complex over the place where her twin daughters were murdered, Sarah Taylor of Christianity Today says, “I see her lips moving, but all I hear is ‘I am Hitler and I hate everyone who is not exactly like me.’”
Is Taylor not the least bit touched by the Iraqi woman’s plea? “Not one bit,” Taylor says. “She’s obviously a bigot. I’m not sure she can even be helped at this point. Everyone wants to beat up Mel Gibson for his comments, but they should look at this lady. It’s like she’s reciting Mein Kampf and crying about how beautiful it is.”
Not everyone is upset about the complex. Summer Peterson is a 17-year old girl from San Diego, California, whose family is planning to vacation at the complex next spring. “I can’t wait,” she says, smiling. She shrugs off the controversy. “Anyone who criticizes Christians is a racist. Saying we shouldn’t build this church here is exactly like saying black people should be slaves or Jews should be put in ovens again. The vigilantes are extremists; they were distorting true Christianity. I understand where they’re maybe coming from, but I don’t think it’s right to kill people. But also, what do Iraqis expect to happen when they have governments we don’t like and hold a position on Israel we don’t agree with? That just makes Christian terrorists angry and then they get worked up into too much religious, like, I don’t know. . . fervor?”
Is Peterson worried about the dangers of vacationing in Iraq? “Not at all,” she says quickly. “Think about it. The complex is the safest place there. It’s the one place in Iraq that Christian terrorists and Americans would never bomb.”
Copyright 2010, Eli Jeremiah
Hili is referring to the Southern Baptist Convention's plan to build a mega-church complex near the remains of a two-mile stretch of Iraqi land that once contained Iraqi-owned businesses, restaurants, and a day school. In the summer of 2005 when the war in Iraq was raging, this cosmopolitan, mostly secular area--which Iraqis had once proudly touted as the beginning of “a new Middle East”--was completely destroyed by a vigilante group of right-wing Christian U.S. soldiers who claimed to be “reclaiming the Middle East for God.”
These five men—in direct violation of their orders—took matters into their own hands and slaughtered non-combat civilians, including women and children. They entered restaurants and businesses and shot diners and workers in the face. They opened fire on civilians in the streets. Tragically, a bomber pilot calling himself “the 13th disciple” bombed most of the buildings before flying the plane into the Badr Day School, killing himself and hundreds of children and adults.
This savage act of vigilantism was condemned by the United Nations and several human rights groups, and was harshly criticized by President Bush, who said, “While I understand the anger these men felt, I do not endorse what they did. They are distorting the Christian message, which is a message of peace. Christianity is a religion of peace, in fact.”
“It was a massacre,” Hili says. “The streets filled with blood. Parents were searching through the rubble for their sons and daughters for days after [the violence.] That is why [the SBC’s plan for the mega-church] is so surreal.”
The SBC ignited a media firestorm last week when the conservative Christian organization made public its long-gestating plans for a sprawling, ten-million dollar complex near the grounds where the massacre took place—an area many Iraqis now see as a place of sacred sadness. The complex will include what will be the largest church ever built in Iraq, a Christian bookstore, and a McDonald’s, as well as a swimming pool, a gym, and a spa for church-goers to enjoy after sermons and all week long.
Many Iraqis consider the SBC’s plans to be overwhelmingly insulting and inflammatory since it was militant Christians who slaughtered their loved ones.
“It’s outrageous,” says Sadi Hussain. “They are taking sacred ground where thousands of Iraqis were slaughtered by Christian fanatics, and they are building themselves a worship and relaxation center for other Christians! How is this ethical? How is this Christian?”
But Richard Land of the SBC sees it differently. “It’s a way to promote understanding,” Land said in an interview with the New York Times. “Understanding and tolerance. Because, you know. . . we are building the church complex, a lot of Iraqis are upset about it, and they should, you know. . . just tolerate it. That’s what tolerance is all about. Seeing something you think is awful and just looking the other way.”
Land also says there is something more sinister afoot than a mere disagreement. He says critics of the church complex are actually bigots. “It’s pure, unadulterated Christianophobia,” Land told the Wall Street Journal. “The Iraqis who are saying ‘oh please don’t build a church where Christians murdered my sister’ are raving bigots who are driven by the same hatred that fueled Hitler. They are foaming-at-the-mouth lunatics, and I mean, they might as well turn their burquas into Klan hoods. There has been a dramatic increase in Christianophobia over the last few years, with South Park making fun of Jesus and churches being picketed after Proposition 8 passed."
When asked in a phone interview if the complex will only cater to Christians, Land assures us that is not the case. “This will be a place for all Iraqis. Christianity is a universal faith. It is not simply for one ethnicity; we welcome Arabs, Jews, everyone. The message that the Son of God died for our sins is for every ear to hear, and that includes ethnic people who were raised in the wrong faith. Anyone who wants to attend our church, work out with us, swim with us, eat non-hallal and non-kosher McDonald’s food with us is certainly welcome.”
“It’s obscene,” says Haider Faiek of the Council on American-Islamic Relations. “My grandson was living in Iraq at the time; he was killed by one of the vigilantes when he was taking an algebra test at school. He just happened to be there when that maniac crashed his plane into [the building.]” Faiek tries to fight back tears, but soon they are streaming down his face. “I miss him so much,” he says, “ and I cannot believe these savages are putting a victory flag over his grave.”
When showed a video of an Iraqi woman begging the SBC to not build the church complex over the place where her twin daughters were murdered, Sarah Taylor of Christianity Today says, “I see her lips moving, but all I hear is ‘I am Hitler and I hate everyone who is not exactly like me.’”
Is Taylor not the least bit touched by the Iraqi woman’s plea? “Not one bit,” Taylor says. “She’s obviously a bigot. I’m not sure she can even be helped at this point. Everyone wants to beat up Mel Gibson for his comments, but they should look at this lady. It’s like she’s reciting Mein Kampf and crying about how beautiful it is.”
Not everyone is upset about the complex. Summer Peterson is a 17-year old girl from San Diego, California, whose family is planning to vacation at the complex next spring. “I can’t wait,” she says, smiling. She shrugs off the controversy. “Anyone who criticizes Christians is a racist. Saying we shouldn’t build this church here is exactly like saying black people should be slaves or Jews should be put in ovens again. The vigilantes are extremists; they were distorting true Christianity. I understand where they’re maybe coming from, but I don’t think it’s right to kill people. But also, what do Iraqis expect to happen when they have governments we don’t like and hold a position on Israel we don’t agree with? That just makes Christian terrorists angry and then they get worked up into too much religious, like, I don’t know. . . fervor?”
Is Peterson worried about the dangers of vacationing in Iraq? “Not at all,” she says quickly. “Think about it. The complex is the safest place there. It’s the one place in Iraq that Christian terrorists and Americans would never bomb.”
Copyright 2010, Eli Jeremiah
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